Meiji Jingu Ichino Torii is pictured here. Gates like this are called torii and are found throughout Japan at the entrances and within Shinto shrines. As entrance ways, torii mark the spot where visitors pass from the mundane world of humanity to the sacred ground of the shrine. The torii shown here stands at the entrance to the Meiji Jingu (明治神宮) in Tokyo, one of Japan’s most important shrines honoring the spirits of the Emperor Meiji and the Empress Shoken, his wife. After passing beneath the torii, one walks through a breathtakingly beautiful wooded area before approaching the shrine itself several hundred meters from the entrance.
Born in the sequestered imperial compound in Kyoto in 1852, Emperor Meiji ascended to the throne in 1867 and ruled until his death in 1912. “Meiji” is not the birth name of the young man who became the emperor of Japan at age 15; rather it is his reign or era name that was assigned to his reign in 1868. A tradition that originated in China more than 2000 years ago, the Japanese have adopted and adapted the era name concept to suit their own purposes. Since I am definitely not up to speed about how this complicated scheme actually works, suffice it to say that imperial era names serve as a kind of calendar, allowing historical events to be dated by the year of the reign era in which they occur. This system remains in use today in Japan.
Meiji’s reign encompassed a period of rapid change and transformation in Japan. For hundreds of years prior to his ascending the throne, Japanese emperors lived in seclusion in Kyoto where their functions were ceremonial; they took no part in actually ruling the islands we call Japan. Political power was in the hands of a Shogun supported by feudal vassals called Daimyo. Pre-Meiji Japan was a closed society that had limited contact with nearby China and Korea, and even less with peoples elsewhere in the world. Foreign traders were limited to doing business in a single city: Nagasaki.
As a schoolboy, I learned of how in 1852 President Millard Fillmore dispatched US Navy Commodore Matthew Perry to Japan at the head of a squadron of gunboats, his mission to demand that the Japanese open their country to US trade. We were taught to be proud of this example of our country fulfilling its Manifest Destiny, how it illustrated the growing power of the United States in world affairs, and our civilizing influence that brought progress to a benighted, backward land. I have no idea if American school children today learn about the “opening of Japan” and, if they do, how this story is presented. I do know that I now view the tale of Commodore Perry as an early example of arrogant American militarism and imperial designs bent on imposing American power on another people.
In the event, Japan’s isolated, closed system was destabilized by Perry’s arrival and the threat inherent in the steam-powered warships he brought with him. His visit and those of various Europeans during this time period led to internal turmoil and finally helped to trigger great changes that began with Emperor Meiji’s ascension to the throne. His 45 year reign is referred to as the Meiji Restoration, and during Meiji’s reign the emperor emerged from seclusion and began taking a direct part in the governing of Japan. Beginning its pursuit of modernity with a mature, highly sophisticated culture and society, but well behind the United States and the great powers of Europe with respect to science and technology, Japan developed into an industrial and military powerhouse in a matter several decades. Japan’s rapid rise to great power status was one of many factors that set the world on a path to devastating global conflict in the first half of the 20th century.
The original shrine was destroyed by bombing at the end of WWII. This majestic reconstruction was completed in 1958.
Initially, it was advisers of the young emperor driving change, but as Emperor Meiji aged, he became directly involved in decision making. Not long before heading to Japan, I bought Emperor of Japan: Meiji and His World, 1852–1912, a book by the late Donald Keene, a preeminent American scholar of Japanese literature, culture, and history. Keene’s introduction to the book suggests Meiji was a complex man, enigmatic in many respects, whose life and historical record are very difficult to assess. One thing is certain: Professor Keene went to great lengths in his effort to understand Emperor Meiji. The digital edition of the book weighs in at about 950 pages, and while I am definitely interested, so far I have not gotten up the gumption to dive in.
